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If you are seeking a unique ki/gi training method or are new to the concepts of internal energy, GiCheon will open your eyes to the possibilities within you |
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Remark: Mainstrategy of ¡°SamGukJi (a Chinese novel had been written about three Chinese countries for one thousand years with a fiction or distortion of historical facts by the writers for political and national reasons): ¡°YiYi JeYi (ì¤ì¨ð¤ì¨) ¡°
YiYi JeYi (ì¤ì¨ð¤ì¨) means to destroy an enemy, using another enemy. This strategy is what Chinese have preferred to historically use. Chinese see that a battle can¡¯t be won only with valor (or dauntlessness) (or valor of army is not sufficient for them to win a battle). Chinese had to win their surrounding nomadic tribes with a trick who they couldn¡¯t follow (or compel) the tribes with valor (or dauntlessness). That¡¯s why they see that the best clever tactics (or scheme) is to oppress an enemy with another enemy or surrender it without a battle. It's
quite difficult for me to know how exactly ¡°YiYi JeYi¡± began to be used. But
it¡¯s quite certain that the word of ¡°Yi (ì¨)¡±
is directly (or closely) related to Korean ancestors. In my point of view, it
seems that Chinese had used the word for many JuShinJok (DongYiJok in Chinese
term) who had lived in Northern East of China or East seashore of Although
DongYiJok (JuShinJok) shoot archery well and have strong military army with open
mind (broad mind), Chinese seemed to understand that they¡¯re straight-minded
(or direct) so they can be well deceived, weak to humanity (or kindness) and
easily elated (proud of themselves) with other¡¯s saying (or praise or
reputation).
Therefore,
didn¡¯t Chinese realize that DongYiJok (JuShinJok) can be in cooperation with
them when they coaxed and alienated DongYiJok (JuShinJok) successfully.
JeGalRyang
(ð³ÊçÕÕ:
181~234, a prime minister of one of three countries) also told that ¡°YiYi JeYi¡±
was an essential strategy to win nomadic tribes like GoGuRyeo and used to
collapse GoGuRyeo in 697 by an allied army of Shilla dynasty in Korean peninsula
and TaeJong in Dang (ÓÐ:
Tang in Chinese) dynasty in China. He
wrote about DongYi (ÔÔì¨:
a degraded name of Korean ancestors called by Chinese ancestors in the past) said
on his book (or writing) that ¡°we can¡¯t attack DongYi because they are
socially well-associated with each other. So we should first alienate among
their King, subjects (or officials) and people not to let them be friendly
(socially well-associated with each other). And although we succeed in this
operation, we still need to make them feel safe (means unprepared against our
sudden attack) while sending our diplomats to their country frequently with an
excuse to promote friendship with each other. After that, we can beat (conquer)
them with our strong army through our unexpected invasion or sudden attack.
-------------------------(Skipping texts)-------------------------
One
of DaeJuShinJok (Da: big, JuShin: a name for Mongolian tribes in Northern East
Asia defined by the writer, Jok: tribes), Cheong (Ching or Qing) dynasty had
treated nomadic tribes not with ¡±YiYi JeYi (ì¤ì¨ð¤ì¨)¡±
but with a concept of brotherhood which was quite different from how other
dynasties built by Chinese(ùÓðé)
had done. Cheong
government had made much effort to protect JuShinJok who were a main ruling
group of Cheong dynasty from being assimilated to Chinese. In the
beginning of Cheong dynasty, a main group of power intended to return to their
home land,
This
willow fence ranged about 975 km, beginning at SanHaeGwan, passing
through HeungGyeong (ýéÌÈ: Ssing Jing in Chinese) in
Northern East and reached the mouth of ApRokGang river in North Korea today.
Afterward, 345 km of willow fence was built again. Cheong
dynasty used YuJoByeon (willow tree fence) to protect JuShinJok (Jok: tribes)
from becoming Chinese and to forbid Chinese to go to the farmland (or
agricultural land) of YoDong (
This
kind of national policy of Cheong dynasty shows it was quite different from what
the previous Chinese countries had enforced ¡°YiYi JeYi¡±. While every Chinese
dynasties had used any methods and ways to disrupt (or break up) nomadic tribes
with ¡°YiYi JeYi¡± policy, Cheong dynasty proceeded on enforcing their
national homogeneity by ¡°intermarriage¡± policy with Of
course, we can¡¯t see that it¡¯s wrong for Chinese dynasties to have had used
¡°YiYi JeYi¡± to stabilize their political peace in the main land china
against their surrounding countries. We don¡¯t need to completely deny an
international order (or system) in Northern East of Asia leaded by China. What China needed was just an
idea (or concept) of peaceful international order dominated by Chinese. But
what Chinese talk about the peace can be meaningful in case that there can be
culturally a (mutual?) relativism to admit each other (or in case that they can
admit different cultures of other nations in light of culturally a (mutual?)
relativism). What happens in
¡°Nickson (American president at that time) told that both of America and China should influence (or control) their allies (North and South Korea) not to let them break a war thoughtlessly and they should pay attention to the allies because North and South Korea have emotional and impulsive personalities (tendencies) without any exception. Nickson also told that American and China should control North and South Korea well enough to prevent them from splitting their mutual friendship because of impulsive and combative (or battle-like) attitude of North and South Korea. Namely (that is to say), it meant that it could be so stupid (or foolish) for them to fight with each other because of the problem between North and South Korea. Tsuenrai(ñ¹ëÚÕÎ, Chinese politician) positively agreed with Nickson that he seriously saw a possible situation that Japanese army would station in Korea instead of American troops in case that American troops would leave (or evacuate) Korean peninsula.
Source:Kim Wun Woe¡¯s correct reading ¡°SamGukJi (ß²ÏÐò¤)¡± <28> 2004-07-13 11:28:02 www.pressian.com Writer : Kim Wu Hoe Professor in Dongyang Univ. translated by Lee Ki-Tae & edited by Daniel Julian
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