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For example, while modern science holds that the basic components of the
universe are the numerous elements that constitute the periodic chart, in
ancient oriental philosophy there are three basic elements -- the Heavens (or
universe), the Earth, and the human being.
Why
three? There's an inherent strength and stability, and, paradoxically, a
mystical quality to the number three, perhaps best-illustrated by the secret of
the pyramid.
Like
the number three, six is also considered a significant number in oriental
philosophy as illustrated by patterns seen again and again in nature. The water
molecule, for instance, (two hydrogen atoms, and one oxygen) is composed of
three atoms, and when it takes on a hexagonal form it is scientifically proven
to have numerous health benefits: water is not only good for our health, but
accounts for more than 70 percent of the human body. Falling snow, too, has a
hexagonal shape. In oriental astrology, predicting a person's destiny is based
on the sexagenary cycle of the universe. Again and again, the number six emerges
in the great scheme of the universe, and thus it is a major theme in age-old
oriental wisdom.
The abdominal breathing attained through GiCheon opens and develops the Gi channels (twelve primary Gi channels and the
eight Gi vessels) so that the energy can flow unrestricted. The Eum and Yang
muscles (the inner and outer muscles respectively) of the body are also
developed, which in turn helps the practitioner accumulate more Gi energy.
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